Astrology: Science or Pseudoscience? |
In Part II, I will discuss the lack of serious science related to astrology. I’ll rely almost entirely on the findings of the Astrological Association of Great Britain [AAGB] as reported in their Journal of Astrological Research; Correlation [CJAAGB]. I’ll excerpt heavily from the CJAAGB but would welcome your checking my bias in editing by referring to the detailed web sources.
What do Astrologers think of Scientific Astrology?
Apparently, not much. During the five year period 1994-1999 a classic series of four articles appeared in Correlation addressed to key topics in astrological research (see http://www.astrology-and-science.com/ktsumms.html). The reports are the combined output from numerous astrologers and somewhat fewer scientists (counts are given in the reports). Even a skeptic has to be impressed with the apparent integrity of the lengthy AAGB report. For brevity, I will simply extract from the report itself. I again encourage you to check the original for my bias in editing.
Key Topics in Astrological Research:
1. Is science relevant to astrology?
2. Some philosophical problems of astrology.
3. Theories of astrology.
”
“Is the scientific approach relevant to astrology? Yes, but only to those
parts testable by observation. No distinction between Material and Formal causes
is necessary. Thus to test whether a person fits his chart better than a control
requires no causal assumptions whatever.”
“Why are scientists and astrologers in conflict over whether astrology works?
Mainly because they tend to look at different things. Scientists are mostly
concerned with accuracy (controlled tests) whereas astrologers are mostly concerned
with satisfaction (client acceptance). But accuracy is unrelated to satisfaction.
So their views can conflict yet both can be right. In particular cases a more
important reason on either side may be dishonesty, ignorance and arrogance.”
“Modern philosophers generally accept astrology as a source of sympathy
and support, but they reject it as a source of knowledge.”
“Satisfaction typically rests on value judgments and subjective feelings,
both of which can legitimately differ. So arguments about the extent and type
of satisfaction provided by astrology may be pointless. The astrology so viewed
need not be true and is therefore uncontroversial.”
“Astrologers and researchers need a good testable theory of astrology to
guide their inquiries, to gain the attention of scientists, and to obviate most
of the conceptual problems uncovered in the Key Topic 2.”
“Spiritual, physical, information and magical theories are unpromising.
Psychic theories are ambiguous but deserve testing.”
“How does belief in astrology arise? Astrologers and clients believe in
astrology because it seems to work. They perceive that people really do fit
their birth charts. But such perceptions are suspect due to a large number of
errors and biases in human judgment.”
“What judgment processes underlying [sic] chart interpretation? In general,
human cognitive skills are quite adequate for everyday living, but they cannot
cope unaided with complex situations such as interpreting birth charts. Nor
are they sensitive enough to detect the correlations said to exist between chart
factors and human behavior. The way we make clinical judgments tends to ensure
that errors go undetected, so we are unlikely to learn from experience. It is
not clear how astrological correlations could have been derived in the first
place except by speculation.”
“Unaided human judgment is open to pervasive biases, inferential errors
and statistical artifacts, all of which can generate convincing correlations
between chart and person where none actually exist (which is not to deny that
genuine correlations may exist). Some biases encourage belief in the first place.
Others make astrology look good, or make clients feel good, or make the chart
fit, or make the client fit, or prevent disconfirmation. As a result, the system
of astrological correspondences that generations of astrologers have seen as
completely valid could be completely false, in the same way that the system
of phrenological correspondences now known to be completely false was seen by
generations of phrenologists as completely valid.”
“In short, there are many non-astrological reasons why astrology should
be seen as valid, none of which require that astrology be true (this of course
is not a problem peculiar to astrology). There are also ways of avoiding the
known ways of fooling ourselves, and ways of dealing with crooked arguments,
all described here at some length. However, such matters are almost universally
ignored by astrologers and their teaching institutions. Until the situation
improves, the education of astrologers will remain fatally deficient. The need
for a better education is briefly discussed.”
Ref. Word/Newton Astrologer II.rtf 8/22/2002 00:30